Il velo, la penna e la parola

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Giulia BaroneAlle origini del secondo Ordine domenicano: esperienze religiose femminili nei secoli XII-XIII Buy at €4,50
Guido CariboniOsservazioni sui percorsi normativi per le comunità religiose femminili nell’ambito dei Predicatori fino a Umberto di Romans Buy at €4,50
Marco RaininiLa fondazione e i primi anni del monastero di San Sisto: Ugolino di Ostia e Domenico di Caleruega Buy at €4,50
Angelita RoncelliDomenico, Diana, Giordano: la nascita del monastero di Sant’Agnese in Bologna Buy at €4,50
Sylvie DuvalChiara Gambacorta e le prime monache del monastero di San Domenico di Pisa: l’Osservanza domenicana al femminile Buy at €4,50
Maiju Lehmijoki-GardnerLe penitenti domenicane tra duecento e trecento Buy at €4,50
Silvia NocentiniLa diffusione della Legenda Maior di santa Caterina in ambiente domenicano Buy at €4,50
Tamar HerzigLe mistiche domenicane nella lotta antiereticale a cavallo del Quattro e Cinquecento Buy at €4,50
Silvia MostaccioL’Osservanza femminile domenicana tra intelletto e contemplazione. Itinerari di pensiero e di manoscritti Buy at €4,50
Elisabetta GraziosiDue monache domenicane poetesse: una nota, una ignota e molte sullo sfondo Buy at €4,50
Patrick MaceyLa musica nei conventi savonaroliani nel Cinquecento Buy at €4,50
Elissa B. WeaverSuor Fiammetta Frescobaldi, storica dell’Ordine dei Predicatori e del monastero fiorentino di San Jacopo di Ripoli Buy at €4,50
Anna ScattignoEsperienza mistica e rinnovamento della vita religiosa in Caterina de’ Ricci Buy at €4,50
Silvia ServentiPrediche di savonaroliani alle monache di san Giorgio in Lucca Buy at €4,50
E. Ann MatterL’Autobiografia di Lucia da Narni, una santa viva alla corte degli Estensi Buy at €4,50
Gianni FestaL’autobiografia di suor M. Gesuarda n. Acciaccaferri OP Buy at €4,50
Fausto AriciJuan de Torquemada e il paradigma di verificabilità della profezia femminile Buy at €4,50

The first female community of the Dominican Order was founded in 1211 in Prouilhe, in southern France, where the first monastery was built to welcome a group of converts driven to monasticism by cultural and social reasons.
The foundation of the Second Order obtained papal approval before that of the male branch and in a short time it experienced a rapid diffusion, which had its peak at the end of the fifteenth century with the canonization of Catherine of Siena: a new way of reconciling active life and contemplative life was experimented, in close contact with the city, and the reform of the Church was promoted with commitment.
With the aim of highlighting the specificity, identity and originality of the Order's women's movement, the contributions of the various experts touch on different aspects of this original history: the value of the documentary sources of the origins of the movement; the importance for the life of the Church of the action and presence of women; the role in the cultural field of nuns as composers of music, poetry and literary works, also for an audience outside the monastery.

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